Using Yantra in Ayurvedic Herbalism

Yantra simply means ‘device’ in Sanskrit, and similar to devices like radios that tune into certain frequencies, yantras both tune into and amplify very specific vibrations that are salubrious to our herbal intentions. How does this spell healing to the Ayurvedic practitioner and their client? There are many reasons but here are some to ponder.

Yantra – Good for the Herbs
The Yantra is considered to be a geometrical equivalent of a mantra, and so it is about generating or modulating vibrational energy. Since the Yantra is more static, the vibration is steady, like a standing wave ‘trapped’ or ‘channeled’ by boundaries and filters. It also tends to be precise more often than a mantra. This particular vibration enhances the power of the herbs; it is like having a Gyoto monk or a Kashi pujari personally attending the herbs and continuously chanting empowering mantras. In fact, when using mantras to empower herbs, I have found that first directing the mantra through a yantra seems to focus the power of my sankalpa (intention). As Vamadeva points out, it creates a pattern in the herbs that will more effectively hold mantras.

Because a properly made Yantra invokes a pure, non-vitiated vibration, it activates the pure activities of an herb. For instance, Ashwagandha will create more Ojas than Kapha when used with a Yantra because Ojas can be seen to be the pure form of Kapha. The same goes for Prana and Tejas. The right yantra can also make herbs more Sattvic, while another yantra, say of a Goddess like Kranti, can make the herbs Rajasic. The choices of the herbalist are not “good or bad”, but rather about which energies are preferable: sometimes it is Rajas or Tamas.

Yantra – Enhances Practitioner Herb Wisdom
The Yantra is an archetypal symbol that can trigger the ability to innately know what an herb is good for and if it is good for you. It has this power because by looking at it, certain energetic structures in our subtle bodies are activated that allow a direct link to an intuitive knowledge of the herb. In other words, when you look at a jar of herbs on which a yantra is placed, your eyes read the text under the label or visually inspect the herbs, but your third eye reads the yantra, and gets to the codes to open up a part of you that can hear what the medicine is saying. Of course, only a great Vaidya Yogi can fully do this, but I am sure it happens subtley for some and subliminally for others. Tradition is that the same exact yantra actually exists inside of us, in the patterns of certain inter-chakra nadi networks within the within.

If we are lucky and skillful, a Yantra can be programmed, or requested, to gather and hold our accumulated collective efforts, thereby building the Prana of the remedy, the clinic, or the vaidya. Of course, any logo can do this, but to the extent that the yantra carries and promotes a special Shakti, it enhances above any other logos of our enterprises.

Utilizing Yantra
Respect is the key to correct use of a yantra as it is the mansion of a particular goddess embodying a cosmic principle. Since the moon significantly helps to govern the Soma in the herbs, I often will place a large Sri Yantra engraved on a Silver, Copper or Gold plate on top of the herbs and place this overnight out in the light of the full moon or during some other auspicious muhurta (moment). The Yantra can also be placed on the herb jar label. Yantras are more powerful when engraved in metal, so in India I once commissioned an artist to engrave the Sri Yantra in the metal tops of my herb jars. They were beautiful and I feel the Goddesses who empower herbs appreciate beauty and are more likely to take up residence in herbal practices and apothecaries that embrace and radiate beauty. Well made and skillfully used Yantras can promote this beauty.

It is best to practice Yantras within the whole of the tradition to fully utilize its synergy; it will not thrive when torn from its Vedic roots. Good results can be generated with the judicial use of these mystic diagrams, but like any Vedic science, the use of Yantras is best learned directly from the Yantra and from an experienced expert, and not from mere written words. In fact, to be assured that I have a great expert on my side who will rectify my mistakes and lack of skill, I almost always use Yantras that I have personally immersed into the Ganga to invoke her Divine blessings. As Ayur, the continuity aspect of consciousness, is a hologram, Yantra helps us reflect That.